I Samuel 11:14- 12:22
Samuel (prophet and judge) 1070 – 970 B.C.E
This Torah reading tells how Korach, a Levi, led a group of people and confronted Moses. They wanted to know why Moses and Aaron were so special and they wanted a change in leadership. The accompanying haftarah is also about a call for change in leadership.
Samuel was prophet and judge and as things turned out he was to be the last of the judges of Israel. The Israelites asked for a King so that they would be like the neighbouring nations. In this haftarah Samuel reluctantly anointed Saul as the first King of Israel. He reminded the people of all that God had done for them, and how he himself had been an honest and caring prophet and leader. He told the children of Israel that if they did not listen to God and obey His commandments they would be punished.
The image I painted shows Samuel advising Saul. My painting is based on a woodcut in a book from Southern Germany, 1450 called “Meshal ha-Kadmoni” (The Ancient Proverb) written by Isaac ben Solomon ibn Abi Sahulah. He was born in 1244 and lived in Guadalajara, in Castile. Isaac ben Solomon was worried about the influence of secular writings on his fellow Jews. He noted that Jews were reading and being influenced by non-Jewish books. For example The Voyages of Sinbad the Sailor and Kalila and Dimna- fables from India- were translated into Hebrew and read extensively by Jews in the Middle Ages. Below are two illustrations from an edition of Kalila and Dimna dated 1210 CE.
To counter the effects of these non-Jewish texts Isaac wrote his own book of stories, poems, fables and parables. The book was illustrated with miniatures and wood cuts. The “Meshal ha-Kadmoni” was so popular it was reprinted six times in Hebrew and nine times in Yiddish! It was a popular book, but of course it didn’t stop Jews from reading and loving secular literature.
Samuel was concerned that the people were going to turn away from God; that they would subconsciously conclude that because they had anointed a King as leader of their country they could ignore God’s commandments. Samuel wanted to remind the people that their fate would always be in God’s power. It was the wheat harvest season. After Samuel was finished speaking he called to God, asking for thunder and rain When the thunderstorm came the show of force the frightened Israelites. They realized, “…we have added to all our sins to request a King for ourselves…” (Ch 12 v.19). Although they admitted their error the statement did not prevent the Israelites from sinning against God as they continued their lives.
People are always looking for a change in power. When the leader is a good leader it is the forces of extremism or selfishness that want to change the status quo. When someone with poor vision or evil intentions is at the helm those with good leadership abilities must try to change the direction of politics. It is important element to have the wisdom to recognize good leadership and bad leadership, and to further the goodness. Let’s all hope for good directions in this crazy world of crazy leadership that just seems to get crazier.
Have a good Shabbat,
2 responses to “Korach and a Change in Leadership”
“Crazy leadership” — very a propos. R” Jonathan Sacks’s drash this week on Korach also focuses on leadership, and on the dangers of rising populism on both the right and the left. He sees Korach’s relevance to today, as you do.
Thanks Marjorie- the crazy upside down politics and elections seem to be getting more and more exaggerated.