Tag Archives: tamar

Yosef and Yehuda

Joseph’s Dream by Laya Crust

This week’s parsha- “VaYeishev” (and he dwelled) is the beginning of a long, long narrative devoted to the life and adventures of Joseph, Jacob’s favourite son. In unusual detail 4 weeks of Torah readings, 13 chapters of text, are dedicated to Joseph’s trajectory from being a shepherd’s son to becoming second in command to the ruler of a large and powerful nation. In this parsha we do get another story as well, the story of Yehuda and Tamar. What I will do today is compare the paths of these two brothers.

Jacob’s Gift to Joseph by Laya Crust

Our parsha begins stating that Isaac loved Joseph more than all his other children, and made him a striped, or multi -coloured, coat. Joseph’s brothers were jealous and aggravated by him, especially after he shared his dreams of grandeur with his brothers. Not only had he been given a regal coat by his father, but shared the dream in which his entire family bowed down to him. The brothers were so angry they decided to kill him. Yehuda was the one sibling who spoke up and convinced them not to murder Joseph, rather they should sell him to passing traders.


  by Laya Crust

As the stories play out we witness certain events in the lives of Yehuda and Yosef.  Yosef was the favoured son, given a regal gift by his doting father. He had dreams of grandeur then was abruptly thrown into a pit and sold into slavery. In Egypt he was bought by Potiphar, rose to a position of responsibility within Potiphar’s home, then was thrown into jail because of Potiphar’s jealous and conniving wife. In prison he once again rose to a position of influence where he interpreted two dreams. Ultimately he was taken out of jail to again interpret two dreams for the Pharaoh. Through his correct interpretation of the dreams he became Grand Vizier over of all of Egypt. He became a leader, and a man of power.

Yehuda had a very different path. He iwa the fourth son of Isaac and Leah and barely mentioned until the incident where he saved Yosef from death. There is an unexpected story in the midst of this parsha featuring Yehuda and Tamar, his daughter-in-law.  Yehuda “went down from his brothers” and married an unnamed Canaanite woman. They had three sons. The oldest, Er,  married a woman named Tamar. Er was punished by God and died, so Yehuda had his next son, Onan, marry Tamar. Onan also sinned and was punished by God and died. Yehuda thought the deaths were Tamar’s fault. Instead of taking care of her he sent her away ostensibly until his third son, Shuah, could marry her. When years passed and Tamar realized she would forever be forgotten she took matters into her own hands. She dressed as a lady of the night.  Yehuda, not knowing her identity, slept with her. It’s an interesting story. Ultimately Tamar was to be punished for being a harlot. When Tamar proved to Yehuda that her situation had been untenable due to his  wrongful actions Yehuda took responsibility.  Tamar gave birth to twins. Her son Perez was the first of the Davidic line. Later in the Yosef narrative Yehuda took a lead role in Egypt and attempted to alleviate and solve difficult issues.

These different paths of Yehuda and Yosef are thought provoking. Yosef was the favoured and talented son. He consistently became a leader wherever he lived. Each time he was toppled from his position he would rise again, becoming an advisor, an interpreter, and a leader. It would have been logical for him to be seen as the next leader of the Jewish people. Why did that role fall to Yehuda?

When we look at Yehuda’s life we see that he made some challenging decisions. He disagreed with his brothers and convinced them to let Yosef live. He left his father’s home to marry a Canaanite woman. This seems to have been against the family culture. Remember, Isaac went to Padan Aram in order to avoid marrying a Canaanite. It is possible that he wanted to leave behind the fighting and jealousy rife within his family. By separating from them and marrying a Canaanite he could live a more straightforward life, one without bickering and rivalry. His integrity is obvious in how he honoured Tamar’s testimony and how he was the first of the brothers to step forward and try to negotiate with the Grand Vizier of Egypt. In contrast Yosef was a product of circumstance. He didn’t take strong initiative. His intelligence, talent, and of course God’s guidance helped him through each step of his interesting life.

We are called “Yehudim”- Jews- named after Yehuda, the fourth son.

King Solomon by Laya Crust

King David, our greatest king, and King Solomon who built the Temple in Jerusalem descended from Yehuda. And the Messiah is from that same line. Yehuda was the son who knew that to lead a life of observance and truth he had to separate himself from the pettiness and jealousy that weakened his birth family. He retained his identity and love of God while separating from the in fighting. He joined in the family events and family crises while preserving his integrity.

I hope we can all learn to do the same, to retain our identity and Jewish faith while separating ourselves from what is petty and negative. And like Yosef- may we be able to interpret our dreams for good and follow our dreams to create a better world.

Shabbat Shalom, Laya

 

Leave a comment

Filed under Uncategorized

VaYeishev

VaYeishev Sig

Amos 2:6 – 3:8                                                                                                                                                                           Amos (prophet) prophesied in the 8th Century, BCE in the Northern Kingdom of Judaea.

Last week’s post, VaYishlach, featured an image inspired by a medieval haggadah- the Rylands Haggadah from 14th C. Catalonia. This week I harken once again to a medieval haggadah. This time it is the Sarajevo Haggadah from 1350 Spain.  I want to take you on a time traveler’s tour using this image. We will visit the prophecies of Amos, the story of Joseph, the courts of the Empeor Hadrian, medieval Spain and come back home. So get your passport and hold on to your hat!

The haftarah is from the Book of Amos. He was a herdsman and farmer concerned with righteousness.  He believed that if a society and all the members of society are not good to each other the society crumbles. The fortunes of Assyria were waning and the Kingdom of Judaea had a period of affluence- but there was a large economic gap between the rich and the poor and it seemed that the rich were selfish and unrighteous.

Amos begins this haftarah by saying “… they sell the righteous for silver and the needy for a pair of shoes…And a man and his father go unto the same maid to profane My holy name”.  Both of these phrases allude to the parsha. The first describes how the brothers sell Joseph to the Ishmaelites for 20 shekels of silver. “The man and his father going to the same maid ” reminds us of Yehuda being unfair and humiliating Tamar, his daughter-in-law.

I decided to represent the haftarah and parsha showing the brothers selling Joseph.  I went to the Sarajevo Haggadah with its wonderful rendering of the scene. In the painting we see the brothers exchanging money with Ishmaelite traders. The brothers are depicted as  Spanish merchants with fair skin and light hair wearing typical clothing of the period. Look at the traders- they are black, with dark skin, curly black hair, and black features.  Joseph stands with the foreign traders. He’s portrayed as a little boy, his hands held together begging his brothers to take him back. And we see the camels carrying the merchants’ goods.

We can learn from historical images. This image tells us that the Spanish Jews were trading with black merchants traveling from North Africa. It tells us about the clothing of the time and the art produced for the Jewish community. We also learn that today we use the same haggadah that Jews used in medieval Spain, and that Pesach was so important that someone commissioned a hand written, illustrated book to be used at their seder.

The scene of Joseph I painted, inspired by the Sarajevo haggadah, reflects the first phrases of the haftarah and takes us to how that story was viciously used in history.  In some synagogues at the musaf service on Yom Kippur we read about ten righteous Rabbis who were martyred by the Romans under the emperor Hadrian about 120 CE. The Roman judges quoted a law which stated, “Whoever kidnaps a man and sells him, or if the man is found in his possession, must be put to death”. They used Amos, Devarim 24:7,  and the story of Joseph as an excuse to torture the ten Rabbis.

  This is the line through history. The haftarah from around 750 BCE mentions the sin of “selling your brother”. That quote reminds us of the story of Joseph who lived 3,500 years ago.   Then we travel to the Roman tyrants in the reign of Hadrian 1900 years ago. And then we move to the beautiful Sarajevo Haggadah from 660 years ago, replete with Jewish cultural history from that time. And Amos’s message comes through- do not sell your brother- in other words, treat your family and society with respect and understanding. Otherwise tragedy will unfold.

One of the goals in creating my haftarah art pieces is to communicate the theme of the haftarah, relate it to the parsha, integrate Jewish history, and hopefully forge a connection between the viewer and our Jewish past. In that way we can remember that the Tanach is alive. Although time continues to pass we can still learn from our history and that in truth we are living the history.

So, I hope you are enjoying my posts. Please always feel free to comment. Pass the posting to your friends. If you like my blog sign up and “Follow” me. You will receive an update by e-mail.

 

1 Comment

Filed under Uncategorized