Temple Visions

art by Laya Crust

Tetzaveh

Haftarah: Ezekiel 43: 10 – 27

Ezekiel, the son of a Cohen, was among the 8,000 Jews to be exiled to Babylon in 597 BCE.

In the Book of Ezekiel, Chapter 40, Ezekiel writes that he is carried by Gd to the land of Israel. He is set on top of a very high mountain where he sees something like the structure of a city. A man, seemingly made of brass, proceeds to give Ezekiel a very thorough tour of the future Temple.  The descriptions of the restored Temple of Jerusalem continue for over 3 chapters. There are detailed descriptions of each element to be measured and positioned.

The haftarah begins with the words, “Thou, son of man, describe the house to the house of Israel that they may be ashamed of their iniquities…And if they are ashamed of all that they have done make known to them the form of the house…”

The Jews were miserable. It was the 25th year of the exile to Babylon. Gd wanted to give them hope but made it clear that the Temple  would only be restored if the Jews were repentant and corrected their behaviours and observances.

Right now, in February 2016, the debate about who can pray at the Kotel (the Western Wall) and how they can pray has ignited again.

Under Jordanian rule Jews were forbidden to pray at the Western Wall from 1948 until 1967. When Israeli forces liberated Jerusalem in 1967 Jews were once again free to go to the Kotel. In the last few years there have been debates and protests about the type of prayer allowed at the Kotel. Men and women together? Apart? Women reading Torah? Permissible? How? Where? When? Why?

The temple Mount is the holiest place of Judaism. The Kotel is the only remaining wall of the Temple’s encompassing structure. This remnant of the Temple should be a place of acceptance and harmony. It should be a place where all Jews can speak to Gd in their own way, unfettered by divisive, alienating rules.

I hope that each of us will be able to look straight up to the heavens and talk to Gd instead of expending our energies looking sideways at what others are doing. Maybe then peace, and the Third Temple, will appear.

I based my drawing at the top of this post on a rendering of Solomon’s Temple from an illumination in an early 12^th C. German manuscript. The manuscript is currently in Vienna, Austria in the National Library. The floor plan shows the position of the ritual objects in the Temple.

May you have a Shabbat Shalom- one of peace, understanding and warmth.

Laya

Rabbi Cardozo wrote an interesting piece on the subject of prayer at the Western Wall.  http://www.cardozoacademy.info/thoughts-to-ponder/shut-down-the-kotel/

 

Tetzaveh

Tetzaveh

Ezekiel 43: 10 – 27

Ezekiel (prophet) – c.622 BCE – 570 BCE

It’s February- winter for those of us in the Northern hemisphere. Here I am in Toronto watching the snow relentlessly falling. The wind is swirling the snowflakes around those of us who have taken a walk outside. Travelling -even in our imaginations– from snowfall 2014 to Babylon 565 BCE is quite a distance. But that’s where we are going.

Ezekiel, the son of a Cohen, was among the 8,000 Jews to be exiled to Babylon in 597 BCE.

In the Book of Ezekiel,Chapter 40, Ezekiel writes that he is carried by G-d to the land of Israel. He is set on top of a very high mountain where he sees something like the structure of a city. A man who looks like he is made of brass proceeds to give Ezekiel a very thorough tour of the future Temple.  We read about the restored Temple of Jerusalem with detailed descriptions of each element that is to be measured and positioned. The descriptions continue for over 3 chapters. The haftarah begins with the words, “Thou, son of man, describe the house to the house of Israel that they may be ashamed of their iniquities…And if they are ashamed of all that they have done make known to them the form of the house…”

 G-d gave Ezekiel an incredible amount of information on the construction of the next Temple. Along with the architectural and design plans came a provision- that the Jews had to feel remorse over their  wrongdoing. It  appears that the description of the Temple  to the Jews was in order to give them hope that they would have their Jewish world restored in the future. They were miserable. It was the 25th year of the exile to Babylon. G-d wanted to give them hope but it to be clear, however, that the temple would only be restored if the Jews were repentant and corrected their behaviours and observances.

There have been many interpretations on the appearance of the Temple over the millenia.

I based my drawing at the top of this post on a rendering of Solomon’s Temple from an illumination in an early 12^th C. German manuscript. The manuscript is currently in Vienna, Austria in the National Library. I loved the way the artist showed every little detail of the Temple. The columns were drawn, the altar, the basins, the incense. And to give the viewer a true idea of the appearance of each item they were drawn on the floor plan as one would see them if the objects were standing up. It may have been done in the 12th C, but it may also have been a forerunner to the cubists. (Just joking. Maybe I’ll give a lesson on cubism another day.)

We may not be exiles in Babylon but Jews all over the world today still hope for the rebuilding of the Third Temple.  We have  a few ideas we can carry with us from this week’s haftarah- one of the ambition to live lives of goodness and integrity, and the continued longing for a unified nation able to pray together in Jerusalem.

So- what do you think of Ezekiel’s opportunity to see the Third Temple and tell his fellow Jews about it? The concept of Ezekiel being carried by G-d from Babylon to a mountain top in the future Israel is quite amazing.

Share your thoughts and share this post with your friends and on Facebook. Take care and I’ll be back next week…..

(a note:  I reconfigured the floor plan so it would fit the long narrow format that I waned for the Haftarah series.)